Iranian criminal procedure apropos Bahá'ís (Yaran) on trial

From Iran Press Watch.

The Trial of the Yaran under Iranian Criminal Procedure: "The Justice of God" or Procedural Injustice?

Posted: 05 Feb 2010

by Christopher Buck, Ph.D., J.D.
[Editor: Iran Press Watch welcomes back Dr. Christopher Buck, a distinguished legal scholar. While most writers expose the injustice of Iranian practice in contrast with the international practice, Dr. Buck demonstrates how the current treatment of the Yaran is even problematic within the context of Iran's own legal framework. Dr Buck's article comes in a critical time when in two short days, on the 7th of February, 2010, the second trial of Yaran is scheduled to take place. The Baha'i Communities around the world are holding devotional gatherings as a response to the call of the Universal House of Justice, the international governing body of the Baha'i Community: "The prayers offered by the  [Baha'is] … worldwide have been a constant source of comfort and support to the  former members of the Yaran who have withstood their long ordeal with heroic  fortitude and patience." With these thoughts in mind we invite you to consider the discourse by Dr. Buck.]
Part I:
The "Justice of Islam," Jurisdiction and Venue, Prosecution and Indictment
The trial of the Yaran, the "first session" of which took place on January 12, 2010, is being conducted under the current system of Iranian criminal procedure, a creature of the Islamic Revolution of Iran. Just as my previous article, "Iranian Islam, not the Yaran, on trial in the court of international opinion" (published by Iran Press Watch on January 12, 2010, the day of the first session of the trial of the Yaran), was an effort to show how the treatment of the Yaran reflects poorly on Iranian Islam inasmuch as the "Justice of Islam" is concerned, the present article demonstrates how, by Iranian legal standards, the treatment of the Yaran is in clear violation of the current Constitution of the Islamic Republic of Iran and its existing Code of Criminal Procedure (CCP).
Both articles, therefore, are essentially "Iranian" and "Islamic" arguments. I have not seen this approach taken by others. While the international community is interested to know how the treatment of the Yaran violates international standards, I believe that the Iranian audience would like to know how the legal course of the case of the Yaran is problematic within the Iranian legal context itself. This is not an easy task for anyone who has to comprehend a completely different system of criminal procedure for the first time. Consequently, I add this disclaimer: that my understanding of Iranian law is imperfect, to say the least; yet I have made every attempt to ground my argument in clearly documented principles of Iranian criminal procedure.
The Yaran — who have been held in the notorious Evin Prison since the spring of 2008 — are represented by four lawyers from the Center for the Defense of Human Rights based in Tehran — Ms. Shirin Ebadi (Iran's first female judge prior to the 1979 Islamic revolution, and awarded the Nobel Peace Prize in 2003), Mr. Abdolfattah Soltani (co-founder of the Center for the Defense of Human Rights), Mr. Hadi Esma'ilzadeh and Ms. Mahnaz Parakand. The latter two, Mr. Esma'ilzadeh and Ms. Parakand, took part in the hearing on January 12, 2010 and represented the accused, as Ms. Ebadi is out of the country. Mr. Soltani was unavailable, having been twice imprisoned previously.
"Representation" was unduly restrictive. Shortly after the trial, Ms. Ebadi commented: "When I and my colleagues accepted to act as their defense lawyers, they [detainees] had not been allowed to see their families for over a year. And for some time too, they were not allowed to meet with us. After a year and a half when the investigation ended, I and the rest of the lawyers were permitted to read the dossier and we met them on one occasion in prison." ("Iran's Ebadi says seven Baha'is must be acquitted." Washington TV. Online at http://televisionwashington.com/floater_article1.aspx?lang=en&t=1&id=17143.)
The purpose of this article is to help render translucent the otherwise opaque system of Iranian criminal procedure, which will never be fully transparent. See, e.g., Richard Vogler, "Islamic Criminal Justice: Theocratic Inquisitoriality," A World View of Criminal Justice (Hants, UK/Burlington, VY: Ashgate Publishing, 2005), 105–126.

Read the full article here.